Wednesday, 15 May 2013

HCJ -Lecture 5

American Journalism; A brief history.

During the 19th century penny press papers were cheap, tabloid style newspapers produced in America, these papers were famous for costing one cent (one penny) compared to other papers.  The penny papers were revolutionary, it was an awakening of writing news for people who were not highly educated. It tapped into the regular public as it made the news accessible to the working class and middle class citizens for a reasonable price rather than the expensive newspapers and articles that were written by the elite for the upper class. 

During the mid 19th century objectivity became a factor in journalism because of the creation of wire services. The associated press – 'the AP' needed objectivity to be profitable.

The first (new) journalism known as the Yellow Press came about in the late 19th century. The Yellow Press began to shake up the newspapers, making them more interesting, as well as sensationalising the articles written for them. It was a way of provoking a reaction from their audiences to what they were reading. 

Competition soon arose in New York- The world of William Randolph Hearst of the New York journal and Joseph Pulitzer of the New York World. They tried every dirty trick in the book to beat one other in the circulation war throughout the city.
Randolph focused on human interest stories, he wanted you not to think but to care about the stories, these stories were dramatic,romantic,shocking and emotive, he wanted to create a reaction. Randolph engaged his writing with t the working class, as America was becoming extremely wealthy.

Sensationalisation was the new writing tool, it involved huge, emotive headlines with BIG striking pictures similar to what we now read in the Sun on Sunday. It was exclusive, giving audiences dramatic stories, romantic stories, shocking stories and crime stories.

However not everyone was so taken with this new aspect of journalism. Many called yellow journalism the 'new journalism without a soul'. They believed that all the stories were about sin, sex and violence.

America in the 1960s and 70s was similar to the time of Hearst and the Yellow Press. There was a  great deal of political and social upheaval – America was fighting foreign wars, with even more serious military threats building overseas.

Journalists recorded the events of the day, normally in a formulaic way.

This included the five 'w’s' (who,what,when,where,why) this was the structure of the news pyramid giving audiences everything they needed to know about the story in the fist few lines of the article. The New Journalism was an attempt to record events mirroring the language and the style of events. It was an attempt to reflect what was happening at the time in a more accurate and truer sense. The idea was to let the words 'bleed into the copy'

Political and cultural sense;

The 1960's was particularly turbulent, there was great hope for John F Kennedy. A new role model for America, he was young, attractive and embracing his presidential duties, he embodied the American dream however this was all destroyed with his assignation in 1963, it became a moment of soul searching for America. 
America then got involved with the Vietnam war – it was a disastrous event as  they started to draft in and conscript people into the army so they would go to Vietnam to support their country. The wealthy people of America could avoid this as they had more power and status, an example of this being Muhammed Ali who refused to be conscripted ‘I aint got no quarrel with them Viet Cong’

For demographic reasons the baby boom created a powerful youth culture. This was a spike in the population, when we got to the mid sixties, a lot of the baby boomer's, who were born after the war left America with a huge amount of teens, these teens then went to uni and became very powerful and very vocal. The youth culture became a phenomenon that the political elite had to deal with. In the 60’s and 70's the youth turned away from Vietnam and marched for civil rights. It was the voice of change, as young people dominated the radical politics in America. 

There was also a sexual revolution. In the mid sixties it became legally acceptable in America for women to use contraceptive methods such as pills and condoms etc. It was the beginning of sexual freedom. During the mid 1960's it was the beginning moment when women could take control of their reproductive system for the first time ever. This was a big deal as it divulges into existentialism, it looks into freedom and a choice, they could have a choice as they could have casual sex, they did not have to marry the first person they had sex with.
Reichian believed in free love, he was incredibly influential around this time. He was however a  follower of Freud but fell out with him as he believed that Freud had it wrong, he thought everyone should just ‘let it all hang out’ and that the way to happiness was through fantastic orgasms.

The sexual revolution tied in with feminism, civil rights, pacifism, and the student movement – each was radical and held some really good issues for people to hold onto and march for. Universities became the centre of radical politics, however the police waded in using methods of shocking and baton charging to re-enforce their position amongst the students. It was a terrible political time as women marched for equal rights as were black people. 

The use of drugs soon materialised as LSD began making its way through the student scene. It was first introduced by the CIA as they believed they could use it to control the mind, experimenting with mind controlling techniques, it was a means of access altered thinking of counter culture.
As more and more LSD sneaked into the campus life, it was used as a way to escape from the normal, controlling hierarchy and to have true and real experiences.
The prohibition of drugs, and the sheer hypocrisy of the government was to ban LSD and to come down very hard on users, this pushed all drug culture underground and created very influential sub cultures, what we now see as hippies. It also established in the minds of the older generation that the youth culture was deviant and all bad things came from young people. The CIA basically created the need for LSD and a drug culture, the government stamped it out and forced it underground, which gave young people the idea that they were not part of society, that they were detached and that they were different; they believed in the motto “turn on, tune in, drop out”.

Music was central. For Satre jazz was authentic, you were not living in bad faith, you were living a true and authentic life. The music of the 1960's was an attack on the normal, drug fuelled lyrics. They instead began to write anti-establishment songs, as well as protest songs which soon became  popular as the aim was to be subvert and to be political.
 An example of this was Gill Scot Heron – the revolution will not be televised;

 ‘The revolution will be live- the revolution will put you in the driving seat’

'The real world is happening outside on the streets, put two fingers up to everything, the world is happening out there, get involved'.

The Influence of extentialism;

Ideas informed by extentialism – Heideggers authenticity, Satres bad faith
The Key ideas – freedom and choice, for example Fanon's view of a path to feedom via accelerated choice (violence).  As we have, for Fanon the act of violence is essentially the extreme expression of choice. it is a choice with real, immediate impact. He took Satre's idea of choice one step further, to get to the point of freedom we have to push and use violence to get to that point of freedom, it gets us to that point much quicker.

Malcom X – the black power movement formed by extentialism. He wanted to cut away everything from his past, and did not want to be defined by his past – he is arguing with Fanon that violence is the way to freedom.

There is no God, there is no meaning to life. You do not come into the world with inherent meaning, There are great expanses for you to fill with meaning. You then create meaning through your choices and your actions.
The attack that people make on extentialism is that if everybody has their own internal meaning, if we decide what's good and bad, what's moral and immoral surely that could create anarchy. There is nobody to say what is evil. The argument against is that extentialism is about freedom and if you limit somebody else's freedom that is bad faith.

The Anti-establishment feeling; ‘there is a policeman inside your head – he must be destroyed’  began to seep into journalism.
Journalists question whether basing stories on press releases, press conferences and official statements made by the establishment are really objective – and more important a true reflection of events? (this could be seen as bad faith)
Is this a true reflection of what is happening in society – are we being inauthentic?

Journalists began to focus on setting, plot, sounds, feelings, direct quotes and images, whilst still being as careful as before with facts. Trueman Capote, Tom Wolfe and Norman Mailer are examples of this new breed.
 This alternative journalism was personal and expressed an individual point of view. It was also unconventional  disagreeable, disruptive, unfriendly and against the power structure. 
There wasn't any great moral super-structure, the individuals subjective view was just as valid. A good sign for journalists to be a bit awkward, and to be more difficult.
 There soon came a shift in form of narration from diagetic to mimetic – ‘telling to seeing’


Marshall McLuhan's Hot and Cool media;

Hot media – very explicit about what it is trying to tell you, its not giving you a freedom of choice about interpreting the information yourself.
Cool media – the seeing, this is where it is ambiguous, you have to interpret the media yourself, you can see what is happening, however you are not entirely sure what is happening but you conclude an interpretation yourself.
In new journalism ‘objectivity’ (authority’s message) is junked in favour of subjective experience. Most Famous example is Thomas Wolfe.
Wolfe was a huge fan of Emile Zola whom was one of the greatest writers of natural realism.

‘Zola crowned himself as the first scientific novelist, a “naturalist”, to use his term, studying the human fauna’ according to Wolfe.

Wolfe enters journalism and the first thing he notices is the status competition within the roles.

‘The competition varies through – the reporters are in the “scoop competition” – SKY are “first for breaking news” and the BBC “updated every minute of every day”.
Ambulance chasers – stories about “power” and “catastrophe”

The other is the feature game – “a story that fell outside the category of hard news” The game was to hold your own in the competition until you got busy writing a novel.

The features game was changing; there were new articles with real, intimate dialogue.

A reporter needs to be there to see it, to collect the data first hand. Once there it is only a small step to becoming involved – another character in the scene – Gonzo journalism. Think HST “The Kentucky derby”
 To get this sort of material, you need to invest a lot of time in the subjects – days, weeks, months, years. “Use the whole scene, extended dialogue, point of view and interior monologue”

New Journalism – pages 46 and 47
The two most important pages about features you will ever read. Read them.

The journalists embraced social realism. They learned the techniques of realism from Balzac, Zola and Dickens.
The power derived from four devices;

1.      Scene by Scene construction – telling the story in scenes and not in sheer “historical narrative” Journalists needed to be at the event to witness it.
2.      Realistic dialogue involves the readers more completely than any other single device – it also defines character more quickly and effectively than any other single device.
3.      Third person point of view “giving the reader the feeling of being inside the characters mind” Need to interview the subject about his/hers thoughts and emotions, along with everything else.
4.      The fourth device is the recording of everyday gestures, habits, manners, customs, styles of furniture, modes of behaviour towards children, superiors, inferiors and other symbolic details that might exist within a scene. Symbolic of peoples status life.

Ultimate New journalism piece is FEAR and LOATHING… “Gonzo journalism” a fly on the wall, shaky, authentic type of footage.

“Performance journalism” - e.g.‘Supersize me’ – Michael Moore. You're putting yourself in the story – you are central to that story.


No comments:

Post a Comment